Oct 31 2008
The Catholic Connections to Halloween and Mexico’s Day of the Dead Part 1: Halloween

Image provided by silk.net.
Ah, yes, Halloween when you your friend’s. your children or your friend’s children dress up in silly, shabbily constructed costumes, beg for candy from strangers and proceed to give that candy to small children in the hopes they will enjoy it and leave the rest of us alone for a week… and of course you pretend that it’s all very normal. But I digress, all joking aside, how did October 31 come to this? Would you guess the Catholic Church had a hand in this diabolical plot to promote silly costume wearing, candy corn eating, apple bobbing and unabashed pumpkin disembowelment? Would you also believe that in Mexico the Church promote hanging out in cemeteries and partying the night away with food and drink in honor of the deceased? Well it’s true - at least in part.
While culture’s in the West think of Halloween as a time of fun, candy-filled costume parades and tricks and treats, the tradition actually is a combination of “Pagan” and Catholic rituals. One taking its cue from Celtic druids, the other from Aztec priests. They are the holiday known today as Halloween and Day of the Dead (or in Spanish “Dia de los Muertos.” Each has its own story to tell.
Part 1: Halloween
The European Halloween has its origins in Celtic Ireland, though the word “Halloween” itself comes from the Catholic Church. The word ‘Halloween’ is a linguistic mash-up of “All Hallow’s Eve”, the day before ‘All Saint’s Day’ (the Catholic day of recognition for the saints) on November 1. “All Hallows Eve” was eventually contracted and shortened to “Halloween.” All Hallows’ Eve coincidentally fell on the eve of the Celtic New Year when it was believed that time and space were halted so that the souls of dead may possess the living. To stop this particularly grim notion would dress up in ghostly garbs and howl and chant to mimic the ghouls they hoped to avoid. The Church keenly observed this and in an effort to convert the Celts to Christianity combined this practice to All Saints’ Day and All Souls’ Day (a day of remembrance for the soul’s in Purgatory) with a practiced called “begging for soul cakes” which has been transformed into today Trick-or-Treat tradition. The tradition told that if a person received many cakes, those cakes would translate into prayers for their deceased loved ones.
Today, while we have Trick-or-treat and the Catholic Holy days of both All Saints’ Day and All Souls’ Day, Halloween has greatly lost its religious significance with the Protestant Reformation and the cultural and religious diversity with on exception of some modern forms of Wicca which celebrate in a more traditional form with some added emphasis on natural religion and animistic beliefs. Halloween is today, really a day of silliness, fun and role playing. One person might be a pirate, another a prince, another Frankenstein’s Monster or even Barack Obama. Children look forward to candy each year and movie fans watch their favorite scary movies. But to think the West may still owe it all to the Catholic Church.
Bonus: The Irish-Catholic Fable of Jack-o-Lantern
Jack, the Irish say, grew up in a simple village where he earned a reputation for cleverness as well as laziness. He applied his fine intelligence to wiggling out of any work that was asked of him, preferring to lie under a solitary oak endlessly whittling. In order to earn money to spend at the local pub, he looked for an “easy shilling” from gambling, a pastime at which he excelled. In his whole life he never made a single enemy, never made a single friend and never performed a selfless act for anyone.
One Halloween, as it happened, the time came for him to die. When the devil arrived to take his soul, Jack was lazily drinking at the pub and asked permission to finish his ale. The devil agreed, and Jack thought fast. “If you really have any power,” he said slyly, “you could transform yourself into a shilling.”
The devil snorted at such child’s play and instantly changed himself into a shilling. Jack grabbed the coin. He held it tight in his hand, which bore a cross-shaped scar. The power of the cross kept the devil imprisoned there, for everyone knows the devil is powerless when faced with the cross. Jack would not let the devil free until he granted him another year of life. Jack figured that would be plenty of time to repent. The devil left Jack at the pub.
The year rolled around to the next Halloween, but Jack never got around to repenting. Again the devil appeared to claim his soul, and again Jack bargained, this time challenging him to a game of dice, an offer Satan could never resist, but a game that Jack excelled at. The devil threw snake eyes—two ones—and was about to haul him off, but Jack used a pair of dice he himself had whittled. When they landed as two threes, forming the T-shape of a cross, once again the devil was powerless. Jack bargained for more time to repent.
He kept thinking he’d get around to repentance later, at the last possible minute. But the agreed-upon day arrived and death took him by surprise. The devil hadn’t showed up and Jack soon found out why not. Before he knew it Jack was in front of the pearly gates. St. Peter shook his head sadly and could not admit him, because in his whole life Jack had never performed a single selfless act. Then Jack presented himself before the gates of hell, but the devil was still seething. Satan refused to have anything to do with him.
“Where can I go?” cried Jack. “How can I see in the darkness?”
The devil tossed a burning coal into a hollow pumpkin and ordered him to wander forever with only the pumpkin to light his path. From that day to this he has been called “Jack o’ the Lantern.” Sometimes he appears on Halloween!
Source URLs:
http://www.americancatholic.org/features/Halloween/jack-o-lantern.asp
http://nacnet.org/assunta/dead.htm
http://halloweenstories.us/
http://www.catholicculture.org/culture/liturgicalyear/activities/view.cfm?id=308
Wax lips and Snickers bars to you and yours!









